Jeszcze 10-15 lat temu koncept Żydokomuny traktowany był przez naukowo - publicystyczny mainstream jako jednoznaczny przejaw wyjątkowo jadowitego antysemityzmu. Od tamtego czasu jednakże sporo się zmieniło. Dzisiaj coraz częściej w postaci mniej lub bardziej zawoalowanej koncept ów zdobywa sobie miejsce "na salonach" - bez negatywnych konsekwencji dla tych którzy go upowszechniają. Nadal jednak trwają zastępy twardych, nieustępliwych, wiernych do końca bojowników zdegenerowanej poprawności politycznej - którzy z upowszechnianiem prawdy o Żydokomunie walczą z gorliwością godną lepszej sprawy. Bardzo często - świadomie lub nieświadomie - są oni narzędziem w ręku potężnego aparatu propagandowego hasbara, który finansowany przez Izrael ma na celu tłamszenie wszelkiej krytyki Żydów.
Mechanizm w przypadku opisywanym jest prosty. Z konceptu Żydokomuny wynika wprost, iż Żydzi są ogromnie współodpowiedzialni za wielkie zbrodnie komunizmu. A skoro tak, to spada do nich sympatia jako ofiar holokaustu. Bo pojawia się myślenie typu: owszem w holokauście byli ofiarami ale w bolszewizmie/stalinizmie byli strasznymi katami - więc aż tak bardzo łez nad nimi nie przelewajmy. Konstatacja jak wyżej jest koszmarem dla hasbarowców. Bo desakralizuje religię holokaustu - najpotężniejsze narzędzie wojującego syjonizmu.
Pikantnym i swoiście perwersyjnym akcentem debaty o Żydokomunie jest to, iż sami Żydzi niejednokrotnie przyznają, iż fenomen Żydokomuny odpowiada prawdzie historycznej. Jednakże jeżeli to samo stwierdzi "goj" - zostaje oskarżony o antysemityzm. Postawa jak wyżej jest prostym pokłosiem zdublowanej, starotestamentowo - talmudycznej etyki narodu żydowskiego - wybranego narodu, jedynego boga.
Zainteresowanych problemem Żydokomuny podrzucam materiały sensu stricto żydowskie. Nie są one do końca obiektywne - ale niewątpliwie wynika z nich teza o historycznej akuratności pojęcia Żydokomuna.

www.jpost.(*)ssian-Revolution-Jewish-514323

On April 9, 1917, a train pulled into a station at Thayngen, a Swiss town on the German border. There was a group of 32 Russians on board and the customs officials confiscated chocolate and sugar from them. The passengers were exceeding the legal limit on importation of goods. Then the train shuffled in to Gottmadingen on the German side of the border. Two German soldiers boarded the passenger cars and separated the Russians from the rest, moving them to second- and third-class berths.The "Russians" were an eclectic group, including 10 women and two children. Their names would have been known in left-wing and revolutionary circles of the time, so some traveled under aliases. On board was Karl Radek from Lvov in what is now Ukraine, and Grigory Zinoviev and his wife, Zlata, also from Ukraine. There was the half-Armenian Georgii Safarov and his wife as well as Marxist activist Sarah "Olga" Ravich. Grigory Useivich from Ukraine was accompanied by his wife Elena Kon, the daughter of a Russian woman named Khasia Grinberg. The vivacious French feminist Inessa Armand sang and cracked jokes with Radek, Ravich and Safarov. Eventually their shouting angered the leader of the group, who poked his head into their berth and scolded them. The leader was Vladimir Lenin, and he was taking his small group by sealed train for a weeklong journey that would end at Finland Station in St. Petersburg. Half a year later Lenin and some of his cohorts would be running a new state, the Russian Soviet Republic.
Some observers saw Lenin and his band as a motley group of Jewish revolutionaries. Alexander Guchkov, the Russian minister of war in the Russian Provisional Government after Tsar Nicholas II abdicated in March 1917, told the British military attaché General Alfred Knox that "the extreme element consists of Jews and imbeciles." Lenin's train had included 19 members of his Bolshevik party, several of his allies among the Mensheviks and six Jewish members of the Jewish Labor Bund. Almost half the passengers on the train were Jewish."

www.jpost.(*)evolution-a-Jewish-plot-513835

"In Germany, philosopher-economist Rosa Luxemburg led an abortive revolution in 1919 before being caught, clubbed, shot dead and dumped in a canal. In Hungary, Bela Kun - originally Kohn - led a short-lived communist coup several months after Luxemburg's murder.
In Romania, Ana Pauker - originally Hebrew teacher Hannah Rabinsohn, and later the world's first woman foreign minister - effectively ran the country for Stalin, before falling from grace and spending her last years under house arrest. In Czechoslovakia, Rudolf Slansky was the second-most powerful figure before his public trial and execution alongside 11 other senior Jewish communists. In Poland, two of the three Stalinists who led its transition to communism - Hilary Minc, who collectivized its economy, and Jakub Berman, who headed its secret police - were Jews."

www.thejc.(*)/lenin-s-jewish-roots-1.447185

"The grandfather of Vladimir Ilyich Ulyanov - he began to take the pseudonym Lenin when he was around 30 - was born Sril Moiseyevich (Israel Moses) Blank in Odessa in the early 1800s. Like so many ambitious young men in the Tsarist empire, while studying medicine in his early twenties he converted to Russian Orthodoxy and changed his first name and patronymic to Alexander Dimitreyevich. He travelled widely in Europe after qualifying as a doctor and he married the daughter of a wealthy German merchant, Anna Groschopf. She was a Protestant and their children were brought up as Christians. Eventually he achieved a high enough rank in the Civil Service to qualify as Noble status, which, under the Romanovs, he never could have done as a Jew. The evidence suggests that Lenin's mother, Maria Alexandrovna, knew about her background but never mentioned it, even to her husband or children."