Look and LiveAutor tekstu: A.J. Mattill, Jr.
the people of Israel journeyed through the wilderness, they became so
discouraged that they complained against God and said to Moses, „There's no
water out here, and we can't stand this awful food!" Then the Lord [Yahweh]
sent poisonous snakes among the people. These snakes bit and killed many of the
Israelites. Therefore the people came to Moses and said, „We have sinned by
insulting you and the Lord. So please pray to the Lord and ask him to make these
snakes go away."Moses did pray
for the people, and the Lord said to Moses, "Make a snake out of bronze and
place it on top of a pole, so that anyone who gets bitten can look at the snake
and live." Moses did as the Lord said, and it came to pass that any who were
bitten and then looked at the bronze snake lived (Numbers 21:4-9, based on
had these incidents in mind when he said, "As Moses lifted up the serpent [snake]
in the wilderness, even so must the Son of man be lifted up: That whosoever
believeth in him should not perish, but have eternal life"(John 3:14-15, King James Version).
1. The Gospel in Miniature. "God
only knows" how many impassioned sermons have been preached on these texts.
Fervent preachers proclaim that the bronze serpent on the pole is the clearest
of all the pictures of Calvary in the Old Testament. Just as the bitten
Israelite had only to look with faith upon the bronze serpent on the pole to be
healed and to receive physical life, so too the sinner today needs only to look
with faith to Jesus on the cross to be saved and to receive eternal life. Nobody
needs to understand the philosophy of the transaction. Just look and live!
There is life in a look! But it must be a look of faith. In short, the
uplifted serpent brings to us the Gospel in miniature. Just for the fun of it,
let's probe into „the philosophy of the transaction" and see what we
2. Creeping Horrors.
When Jesus compared his body on a cross to a bronze serpent on a pole, he was
endorsing a concept of God which is reprehensible to thoughtful people. No God
worthy of the name would send poisonous snakes to bite to death many hot, tired,
and hungry people who were justly complaining about the menu. Moreover, no good
God would have created poisonous snakes in the first place. Poisonous bites
cause the most horrible suffering: headaches, vomiting, difficulty in breathing,
sharp pains spreading and becoming more intense, like a burning fire, until
death comes as a welcome relief. No God who created such creeping horrors and
programmed them to live off the suffering and death of frightened people and
animals deserves our respect and love.
3. Moses' Medicines.
Jesus told us (John 3:14-15) not only that he believed in a God who created
poisonous snakes and sent them to kill complaining Israelites but that he also
believed in magic, that is, using actions, objects, and words which he believed
were charged with supernatural power to produce supernatural effects. The
serpent which Moses made and put on a pole was a magic object, because whoever
was bitten by a serpent would look at the serpent (a magic action) and live (Numbers
21:8-9). So, too, Jesus was the magic serpent savior lifted up on the cross,
because whoever believed in him would have eternal life (John 3:14-15). Here we
have objects (serpent, Jesus) and actions (looking with faith) which are so
charged with supernatural power that they produce supernatural effects (physical
life instead of physical death, eternal life instead of eternal death).
only to rationalists but also to many modern believers the idea that looking at a magic bronze serpent will heal one of poisonous snake bites is pure
superstition. If any of us, including believers, were bitten by a poisonous
snake, we'd rush to a doctor. We wouldn't give so much as a passing thought to
looking at a bronze serpent on a pole.
is interesting to note that some rationalists have suggested that the bronze
serpent was a sign of the camp
hospital, where Moses had doctors and medicines to treat those bitten by the
snakes. This rationalist explanation is about as hard to swallow as some of
Moses' medicines must have been.
If it is superstitious to believe that a magic serpent on a pole can heal people perishing from poison and give them physical life, then it
is equally superstitious to believe that a magic man on a cross can heal people
perishing from sin and give them everlasting life.
4. Canceling Commandments.
When Jesus used the serpent image as an apt illustration of the saving power of
his crucifixion, he thereby repudiated God's commandment against making graven
images (Exodus 20:4; Deuteronomy 5:8), as well as the commandment of Deuteronomy
4:18, where the Lord (Yahweh) specifically forbids making "the likeness of
anything that creeps on the ground," that is, reptiles. Yet this same Jesus issued this dreadful warning: "If you reject even the
least important command of the Law [of Moses] and teach others to do the same,
you will be the least important person in the kingdom of heaven" (Matthew
5:19, Contemporary English Version). What a terrible judgment Jesus pronounced
Keep on Reading: In
John 3: 14-15, as in John 3:16, Jesus endorsed slaughterhouse spirituality (his
atoning sacrifice on the cross), salvation by faith, damnation of unbelievers,
and everlasting life for believers, all unacceptable to rationalists.
For a discussion of these points see "The Gospel in a Nutshell," in my Sweet Jesus (Gordo, AL: The Flatwoods Free Press, 2002), pp. 97-100.
For more on serpents and religion see Bernard Katz, "That Great Serpent, the
Devil," The American Rationalist, Volume
46 (No.1, January-February 2001), pp. 7-8.
Published in the 2002 September/October issue of the American
« Biblia (Publikacja: 11-07-2003 Ostatnia zmiana: 30-01-2011)
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